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I am a Natsarim Israelite, Yahu'sha is my atonement. I am not a christian or Jew. I do not accept Paul as a legitimate Apostle or contributor to the Scriptures. I believe Paul is a False Apostle/Prophet. I believe that in order for one to be a Bride of YHUH... one must be obedient to the Torah (not Talmud or Mishnah) .... otherwise the wedding covenant is broken. I believe the word "GOD" is a proper name for a Pagan Canaanite deity and should not be spoken, praised or worshipped. The same applies to the Babylonian "Lord/Baal" and the Greek name "Jesus" which means "Hail Zeus". The names Jehovah and Yahweh are man-made and are less than feeble attempts to rename YHUH. I believe Hebrew is the language used by YHUH to create all things and the language used to inspire both old and renewed covenants. I believe YHUH's son is Yahu'sha, not a Pagan deity named Jesus Christ. I play a Washburn Hollowbody Bass Guitar, a Hohner headless 5 string bass, a Palatino upright Bass. I make and sell Yemenite Shofars.
October 01

Meaning of "Day of Trumpets" in Ancient Hebrew

 

 

Meaning of "Day of Trumpets" in Ancient Hebrew
by J E Marchant ©2008
The "Day of Trumpets" should actually be called the "Day of Blasting".

This is because in ancient Hebrew the phrase for the "Day of Trumpets" is "IUM (day) TaRUOE". TaRUOE means the "first sign to secure, watch and lookout", ie an initial indication or alarm that was given to groups of people to secure, watch over and look-out for their family and property, in the case of an emergency, war, or a set-apart time of rejoicing. In ancient times the alarm was made by blasting a trumpet and/or a human voice. In the Book of Revelation the alarm might also be made using thunder, earthquakes, and great icy and fiery hail.

People Can TaRUOE (Blast) Too. The main reason why we celebrate the Day of Blasting is to envision the FUTURE event when we (prayerfully) will obtain new bodies as we shout IEUE's Name, and when IEUE's period of final warning of the inhabitants of the Earth will commence.


The Day of Blasting
We are commanded to blast on the first day of the seventh month.
CLV Lv 23:24 Speak to the sons of Israel, saying, In the seventh month on day one of the month there shall be a cessation for you with a memorial trumpet blasting, a holy meeting.
CLV Num 29:1 In the seventh month, on day one of the month you shall come to have a holy meeting when you shall do no occupational work at all; a day of trumpet blast shall you come to have.

Trumpets not Specified, but Were Usually Used to Blast
These verses (above) do not actually contain the word "trumpet". However we know from many events in scripTURE that ancient Hebrews certainly used trumpets/bugles/horns which they called SHaPURs (shofars) to make blasting noises for emergencies, battle starts and times of rejoicing. This is the reason why most bible versions have inserted the word "trumpet".

Ancient Hebrew "TaRUOE" Means "Blast"
The ancient Hebrew word for blasting/blast in the above verses is "TaRUOE" (said as "ta-roo-oh-eh"). This word has five letters. The lower case "a" is just a default vowel for connecting two consonants, and is not based on Massoritic vowel points.

The five letters are
T = tau (modern tav) = two crossed sticks. This represents a sign.
R = raash (modern resh) = man's head. This represents first
U = uu (modern vav) = tent peg. This represents secure
O = oin (modern ayin) = eye. This represents watch
E = ea (modern heh) = man with arms raised. This represents look

Overall we get "Sign (that is) first (for) securing, watching and looking", or "the first sign to secure, watch and lookout". In other words an initial indication or alarm that was given to groups of people to secure, watch over and look-out for their family and property, in the case of an emergency, war, or a set-apart time of rejoicing (usually because of the victory over an enemy).

Concordance and Lexicon Definitions
Strong's Concordance and Benner's Ancient Hebrew Lexicon say that TaRUOE means an alarm, loud noise, shout, a cry. This aligns with the ancient Hebrew pictographic analysis of each of the letters of the word.

Strong's definition of "TaRUOE (teruah)" (H8643)תּרוּעה 

From H7321; clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).

Strong's definition of "RUO (rua)" (H7321)
רוּע
A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.

Ancient Hebrew Lexicon of the Bible Definition of TaRUOE (AHLB#:1460-J (i1))
Shout: A great shout of alarm, war or rejoicing. [freq. 36] |kjv: shout, shouting, alarm, sound, blowing, joy| {str: 8643}

Ancient Hebrew Lexicon of the Bible Definition of RUO (AHLB#:1460-J (V))
Shout: To shout an alarm, war or great rejoicing. [freq. 46] (vf: Niphal, Hiphil) |kjv: shout, noise, alarm, cry, triumph, smart| {str: 7321}

People Can TaRUOE (Blast) Too
The word TaRUOE is not just used for the blast of a trumpet. It can be used for describing the shout of a person.
For example -
1) When the ISHaRaALites encircled IRIHU (Jericho). They were commanded to not just blow their SHaPURs but also shout (TaRUOE) with their voices.
"Teruah literally means to make a loud noise. This word can describe the noise made by a trumpet but it also describes the noise made by a large gathering of people shouting in unison (Nu 10:5–6)."
http://www.karaite-korner.org/yom_teruah.shtml Emphasis added.

CLV Jsh 6:5
and it has been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout--a great shout [TaROUE], and the wall of the city has fallen under it, and the people have gone up, each over-against him.'

CLV Jsh 6:20 And the people shout, AND blow with the trumpets, and it comes to pass when the people hear the voice of the trumpet, that the people shout--a great shout [TaROUE], and the wall falls under it, and the people goes up into the city, each over-against him, and they capture the city;

2) When the ISHaRaALites took the Ark of the Covenant from the Philistine camp back to the Hebrew camp. It doesn't say exactly what ISHaRaAL shouted with, but it does say "ISHaRaAL shouted". ISHaRaAL are people.

1Sa 4:5 And when the ark of the covenant of יהוה came into the camp, all ISHaRaAL shouted [TaRUOE] so loudly that the earth shook. 1Sa 4:6 And when the Philistines heard the noise of the shout [TaRUOE], they said, “What is the noise of this great shout [TaRUOE] in the camp of the Heḇrews?” And when they knew that the ark of יהוה had come into the camp,

3) When the ISHaRaALites carried the Ark into the city of IRUSHaLIM. Both humans shouted [TaRUOE] with their voices AND the ram's horn was "sounded".

The word for "sounded" used is QUL, which means "voice" (not blast), and comes from the letters "qap-uu-lam" which mean "authoritative securing at the horizon", in other words the call of the shepherd to the sheep at sunset, which by extension means "call". (Note the similarity in the English word "call" and the ancient Hebrew word "QUL"! This is not a co-incidence, please see English Alphabet Shaped by Hebrews Only for the explanation why).

Ancient Hebrew Lexicon of the Bible Definition of QUL (AHLB#: 1426-J (N))
Voice The call of the shepherd to the sheep who knew him by sound. When it came time to move he would call them and they would quickly gather to him, the sound of the shepherd, musical instrument, the wind, thunder, etc.

2Sa 6:15 Thus DUD (David) and all the house of ISHaRaAL brought up the ark of יהוה with shouting [TaRUOE] AND with the sound [QUL]of the ram’s horn.
4) When the altar was rebuilt in IRUSHaLIM. The people of ISHaRaAL praised IEUE as they shouted [TaRUOE].

Ezr 3:11 And they responded by praising and giving thanks to יהוה, “For He is good, for His kindness towards ISHaRaAL is forever.” And all the people shouted with a great shout [TaRUOE], when they praised יהוה, because the foundation of the House of יהוה was laid.
5) IUB (Job's) friend BaLaDaD (Bildad) told him that lips can blast [TaRUOE].
YLT Jb 8:21 While he filleth with laughter thy mouth, And thy lips with shouting [TaRUOE],
There are more references to humans "blasting" in Psa 27:6, Psa 33:3, and Psa 89:15.

More than Just a Rest Day with "Blasting"
TURE (Torah) may be fairly quiet on what this IUM (day) means, but the New Covenant scriptures are very clear what this day represents.

IUM TaRUOE is not so much a day of remembering the past, this is probably why the TURE is fairly quiet on the matter. The Autumnal feasts are types of FUTURE events, and so this means IUM TaRUOE's meaning is futuristic, because IUM TaRUOE is an autumnal High SHaBaT.
One day in the future the Son of ADaM (IEUESHUO) will gather His chosen ones from the whole Earth with the "great sound of a TRUMPET" at the culmination of the Great Tribulation.

Mat 24:31 “And He shall send His messengers with a great sound of a trumpet, and they shall gather together His chosen ones from the four winds, from one end of the heavens to the other.
1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

This day of the "rapture" will be both a day of great rejoicing for those who were deemed worthy to meet Him in the air, AND the start of the beginning of a huge emergency for those left behind.
The worldwide government will be fully declared by the Anti-Mashich by this time, along with lightnings, voices, thunders, an earthquake and great hail occurring on a global scale.

This last day of trumpet blasting (the seventh "trumpet"), and the six preceding "trumpet blasts" may come in the form of thunder, earthquakes, great icy and fiery hail, or other large-scale natural blasting.

After this the worst of IEUE's judgment on this unbelieving generation will be unleashed through the vials/bowls. These events (wicked sores, blood sea, blood rivers, burning sun, darkness, the Euphrates dried up) will be IEUE's FINAL WARNING until the Battle of IRUSHaLIM on the Day of Atonement (IUM KIPUR), when SHaTaN will be bound, and the 1000 year reign will commence.

Shouting IEUE's Name on the IUM TaRUOE
In Lev 23:24, IUM TaRUOE is also referred to as "ZaKRUN TaRUOE". The word "ZaKRUN" is sometimes translated as “memorial” but this Hebrew word also has the meaning of “mentioning” often in reference to speaking the name of IEUE (e.g. Ex 3:15; Isa 12:4; ; 26:13; Ps 45:18).

The day of ZaKRUN TaRUOE, the “Mentioning Shout”, may refer to a day of gathering in public prayer in which the crowd of the faithful shouts the name of IEUE in unison. http://www.karaite-korner.org/yom_teruah.shtml

Could it be that the only ones raptured will be those shouting the (correct) Name of IEUE on some future Day of Blasting?!

This aligns with the traditional IEUEDic (Jewish) blessing of "MAY YOU BE INSCRIBED & SEALED FOR A GOOD YEAR".

Only those correctly sealed using the proper Name of ALEIM, which is IEUE, will know what Name to shout on IUM TaRUOE! These people have had the Name of IEUE and his son IEUESHUO (just one word - IEUE is embedded into the Name IEUESHUO) on their foreheads (via immersion). When we are immersed we should call on IEUESHUO's Name.

Joe 2:32 “And it shall be that everyone who calls on the Name of יהוה shall be delivered. For on Mount TSIUN and in IRUSHaLIM there shall be an escape as יהוה has said, and among the survivors whom יהוה calls.
See "
The Name is the Seal" for more about the importance of being sealed.

In Conclusion
The "Day of Trumpets" should actually be called the "Day of Blasting". Ancient Hebrew "TaRUOE" Means "Blast". People Can TaRUOE (Blast) Too.

The main reason why we celebrate the Day of Blasting is to envision the FUTURE event when we (prayerfully) will obtain new bodies in the sky as we possibly shout IEUE's Name, and when IEUE's period of final warning of the inhabitants of the Earth will commence.

May we be sealed FOREVER (not just for the year!) in the only name that saves - IEUESHO (IEUE Saves).

June 25

The Constitution Has Been Suspended!

Part 1

A Special Report On The National Emergency In The United States Of America

This page contains the complete text of the book "War and Emergency Powers" A SPECIAL REPORT ON THE NATIONAL EMERGENCY IN THE UNITED STATES OF AMERICA. Researched and written by: Gene Schroder, Alvin Jenkins, Jerry Russell, Ed Petrowsky, Russell Grieder, Darrell Schroder, Walter Marston, Lynn Bitner, Billy Schroder, Van Stafford, Fred Peters, Tinker Spain, and Paul Bailey.
Due to file size limitations we have elected not to include scanned images of the exhibits that appear in the book.
The Report... WAR AND EMERGENCY POWERS

NATIONAL EMERGENCY: (as defined in Black's Law Dictionary) A state of national crisis; a situation demanding immediate and extraordinary national or federal action. Congress has made little or no distinction between a "state of national emergency" and a "state of war." 
Brown v. Bernstein, D.C.Pa., 49 F.Supp. 728, 732.
This report begins with a series of documents which are representative (Exhibits 1 through 7), of the documents contained in this Report. We will be quoting from in many cases, reports, Senate and Congressional reports, hearings before National Emergency Committees, Presidential Papers, Statutes at Large, and the United States Code.
Exhibit 8 is taken from a book written by "Swisher" called Constitutional Development. Let's read the first paragraph. It says:

"We may well wonder in view of the precedents now established," said Charles E. Hughes, (Supreme Court Justice) in 1920, "whether constitutional government as heretofore maintained in this Republic could survive another great war even victoriously waged."
How could that happen? Surely, if we go out and fight a war and win it, we'd have to end up stronger than the day we started, wouldn't we? Justice Hughes goes on to say:

"The conflict known as the World War had ended as far as military hostilities were concerned, but was not yet officially terminated. Most of the war statutes were still in effect, many of the emergency organizations were still in operation."
What is this man talking about when he speaks of "war statutes in effect and emergency organizations still in operation"?
In 1933 (Exhibit 9), Congressman Beck, speaking from the Congressional Record, states:

"I think of all the damnable heresies that have ever been suggested in connection with the Constitution, the doctrine of emergency is the worst. it means that when Congress declares an emergency, there is no Constitution. This means its death. It is the very doctrine that the German chancellor is invoking today in the dying hours of the parliamentary body of the German republic, namely, that because of an emergency, it should grant to the German chancellor absolute power to pass any law, even though the law contradicts the Constitution of the German republic. Chancellor Hitler is at least frank about it. We pay the Constitution lipservice, but the result is the same."
Congressman Beck is saying that, of all the damnable heresies that ever existed, this doctrine of emergency has got to be the worst, because once Congress declares an emergency, there is no Constitution. He goes on to say:

"But the Constitution of the United States, as a restraining influence in keeping the federal government within the carefully prescribed channels of power, is moribund, if not dead. We are witnessing its death-agonies, for when this bill becomes a law, if unhappily it becomes a law, there is no longer any workable Constitution to keep the Congress within the limits of its Constitutional powers."
What bill is Congressman Beck talking about? In 1933, "the House passed the Farm Bill by a vote of more than three to one." Again, we see the doctrine of emergency. Once an emergency is declared, there is no Constitution. The cause and effect of the doctrine of emergency is the subject of this Report. In 1973, in Senate Report 93-549 (Exhibit 10), the first sentence reads:

"Since March the 9th, 1933, the United States has been in a state of declared national emergency."
Let's go back to Exhibit 9 just before this. What did that say? It says that if a national emergency is declared, there is no Constitution. Now, let us return to Exhibit 10. Since March the 9th of 1933, the United States has been, in fact, in a state of declared national emergency.
Referring to the middle of this exhibit:

"This vast range of powers, taken together, confer enough authority to rule the country without reference to normal constitutional processes. Under the powers delegated by these statutes, the President may: seize property; organize and control the means of production; seize commodities; assign military forces abroad; institute martial law; seize and control all transportation and communication; regulate the operation of private enterprise; restrict travel; and, in a plethora of particular ways, control the lives of all American citizens"
and this situation has continued uninterrupted since March the 9th of 1933.
In the introduction to Senate Report 93-549 (Exhibit 11):

"A majority of the people of the United States have lived all their lives under emergency rule."
Remember, this report was produced in 1973. The introduction goes on to say:

"For 40 years, freedoms and governmental procedures guaranteed by the Constitution have, in varying degrees, been abridged by laws brought into force by states of national emergency."
The introduction continues:

"And, in the United States, actions taken by the government in times of great crisis have from, at least, the Civil War, in important ways shaped the present phenomenon of a permanent state of national emergency."
How many people were taught that in school? How could it possibly be that something which could suspend our Constitution would not be taught in school? Amazing, isn't it?
Where does this (Exhibit 12) come from? Is it possible that, in our Constitution, there could be some section which could contemplate what these previous documents are referring to? In Article 1, Section 9 of the Constitution of the United States of America, we find the following words:

"The privilege of the Writ of Habeas Corpus shall not be suspended, unless when in Cases of Rebellion or Invasion, the public Safety may require it."
Habeas Corpus - the Great Writ of Liberty. This is the writ which guarantees that the government cannot charge us and hold us with any crime, unless they follow the procedure of due process of law. This writ also says, in effect, that the privilege of due process of law cannot be suspended, and that the government cannot not operate its arbitrary prerogative power against We the People. But we see that the great Writ of Liberty can, in fact, under the Constitution, be suspended when an invasion or a rebellion necessitates it.
In the 5th Amendment to the Constitution (Exhibit 13), it says:

"No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger..."
We reserved the charging power for ourselves, didn't we? We didn't give that power to the government. And we also said that the government would be powerless to charge one of the citizens or one of the peoples of the United States with a crime unless We, the People, through our grand jury, orders it to do so through an indictment or a presentment. And if We, the People, don't order it, the government cannot do it. If it tried to do it, we would simply follow the Writ of Habeas Corpus, and they would have to release us, wouldn't they? They could not hold us.
But let us recall that, in Exhibit 13, it says:

"except in cases arising in the land or naval forces, or in the Militia, when in actual service in times of War or public danger."
We can see here that the framers of the Constitution were already contemplating times when there would be conditions under which it might be necessary to suspend the guarantees of the Constitution.
Also from Senate Report 93-549 (Exhibit 14), and remember that our congressmen wrote these reports and these documents and they're talking about these emergency powers and they say:

"They are quite careful and restrictive on the power, but the power to suspend is specifically contemplated by the Constitution in the Writ of Habeas Corpus."
Now, this is well known. This is not a concept that was not known to rulers for many, many years. The concepts of constitutional dictatorship went clear back to the Roman Republic. And there, it was determined that, in times of dire emergencies, yes, the constitution and the rights of the people could be suspended, temporarily, until the crisis, whatever its nature, could be resolved.
But once it was done, the Constitution was to be returned to its peacetime position of authority. In France, the situation under which the constitution could be suspended is called the "State of Siege."  In Great Britain, it's called "The Defense of the Realm Acts."  In Germany, in which Hitler became a dictator, it was simply called "Article 48." In the United States, it is called the "War Powers."
If that was, in fact, the case, and we are under a war emergency in this country, then there should be evidence of that war emergency in the current law that exists today. That means we should be able to go to the federal code known as the USC or United States Code, and find that statute, that law, in existence. And if we went to the library today and picked up a copy of 12 USC and went to
Section 95 (b) (Exhibit 15), we will find a law which states:

"The actions, regulations, rules, licenses, orders and proclamations heretofore or hereafter taken, promulgated, made, or issued by the President of the United States or the Secretary of the Treasury since March the 4th, 1933, pursuant to the authority conferred by Subsection (b) of Section 5 of the Act of October 6th, 1917, as amended [12 USCS Sec. 95a], are hereby approved and confirmed. (Mar. 9, 1933, c. 1, Title I, Sec. 1, 48 Stat. 1.)".
Now, what does this mean? It means that everything the President or the Secretary of the Treasury has done since March the 4th of 1933, or anything that the President or the Secretary of the Treasury is hereafter going to do, is automatically approved and confirmed. Referring back to Exhibit 10, let us remember that, according to the Congressional Record of 1973, the United States has been in a state of national emergency since 1933. Then we realize that 12 USC,
Section 95 (b) is current law. This is the law that exists over this United States this moment.
If that be the case, let us see if we can understand what is being said here. As every action, rule or law put into effect by the President or the Secretary of the Treasury since March the 4th of 1933 has or will be confirmed and approved, let us determine the significance of that date in history. What happened on March the 4th of 1933?
On March the 4th of 1933, Franklin Delano Roosevelt was inaugurated as President of the United States. Referring to his inaugural address, which was given at a time when the country was in the throes of the Great Depression, we read (Exhibit 16):

"I am prepared under my constitutional duty to recommend the measures that a stricken nation in the midst of a stricken world may require. These measures, or such other measures as the Congress may build out of its experience and wisdom, I shall seek, within my constitutional authority, to bring to speedy adoption. But in the event that the Congress shall fall to take one of these two courses, and in the event that the national emergency is still critical, I shall not evade the clear course of duty that will then confront me. I shall ask the Congress for the one remaining instrument to meet the crisis broad Executive power to wage a war against the emergency, as great as the power that would be given to me if we were in fact invaded by a foreign foe."
On March the 4th, 1933, at his inaugural, President Roosevelt was saying that he was going to ask Congress for the extraordinary authority available to him under the War Powers Act. Let's see if he got it.
On March the 5th, President Roosevelt asked for a special and extraordinary session of Congress in Proclamation 2038. He called for the special session of Congress to meet on March the 9th at noon. And at that Congress, he presented a bill, an Act, to provide for relief in the existing national emergency in banking and for other purposes.
In the enabling portion of that Act (Exhibit 17), it states:

"Be it enacted by the Senate and the House of Representatives of the United States of America in Congress assembled, That the Congress hereby declares that a serious emergency exists and that it is imperatively necessary speedily to put into effect remedies of uniform national application."
What is the concept of the rule of necessity, referred to in the enabling portion of the act as "imperatively necessary speedily"? The rule of necessity is a rule of law which states that necessity knows no law. A good example of the rule of necessity would be the concept of self-defense. The law says, "Thou shalt not kill". But also know that, if you are in dire danger, in danger of losing your life, then you have the absolute right of self-defense. You have the right to kill to protect your own life. That is the ultimate rule of necessity.
Thus we see that the rule of necessity overrides all other law, and, in fact, allows one to do that which would normally be against the law. So it is reasonable to assume that the wording of the enabling portion of the Act of March 9, 1933, is an indication that what follows is something which will probably be against the law. It will probably be against the Constitution of the United States, or it would not require that the rule of necessity be invoked to enact it.
In the Act of March 9, 1933 (Exhibit 17), it further states in Title 1, Section 1:

"The actions, regulations, rules, licenses, orders and proclamations heretofore or hereafter taken, promulgated, made, or issued by the President of the United States or the Secretary of the Treasury since March the 4th, 1933, pursuant to the authority conferred by subdivision (b) of Section 5 of the Act of October 6, 1917, as amended, are hereby approved and confirmed."
Where have we read those words before?
This is the exact same wording as is found (Exhibit 15) today in
Title 12, USC 95 (b). The language in Title 12, USC 95 (b) is exactly the same as that found in the Act of March 9, 1933, Chapter 1, Title 1, Section 48, Statute 1. The Act of March 9, 1933, is still in full force and effect today. We are still under the "Rule of Necessity." We are still in a declared state of national emergency, a state of emergency which has existed, uninterrupted, since 1933, or for over sixty years.
As you may remember, the authority to do this is conferred by Subsection (b) of Section 5 of the Act of October 6, 1917, as amended. What was the authority which was used to declare and enact the emergency in this Act? If we look at the Act of October 6, 1917 (Exhibit 18), we see that at the top right-hand part of the page, it states that this was:

"An Act To define, regulate, and punish trading with the enemy, and for other purposes."
By the year 1917, the United States was involved in World War 1; at that point, it was recognized that there were probably enemies of the United States, or allies of enemies of the United States, living within the continental borders of our nation in a time of war.
Therefore, Congress passed this Act which identified who could be declared enemies of the United States, and, in this Act, we gave the government total authority over those enemies to do with as it saw fit. We also see, however, in Section 2, Subdivision (c) in the middle, and again at the bottom of the page:

"other than citizens of the United States."
The Act specifically excluded citizens of the United States, because we realized in 1917 that the citizens of the United States were not enemies. Thus, we were excluded from the war powers over enemies in this act.
Section 5 (b) of the same act (Exhibit 19), states:

"That the President may investigate, regulate, or prohibit, under such rules and regulations as he may prescribe, by means of licenses or otherwise, any transactions in foreign exchange, export or earmarkings of gold or silver coin or bullion or currency, transfers of credit in any form (other than credits relating solely to transactions to be executed wholly within the United States)".
Again, we see here that citizens, and the transactions of citizens made wholly within the United States, were specifically excluded from the war powers of this act. "We the People", were not enemies of our country; therefore, the government did not have total authority over us as they were given over our enemies.
 It is important to draw attention again to the fact that citizens of the United States in October, 1917, were not called "enemies."  Consequently the government, under the war powers of this act, did not have authority over us; we were still protected by the Constitution. Granted, over enemies of this nation, the government was empowered to do anything it deemed necessary, but not over us. The distinction made between enemies of the United States and citizens of the United States will become crucial later on.
 In Section 2 of the Act of March 9, 1933 (Exhibit 17),
"Subdivision (b) of Section 5 of the Act of October 6, 1917 (40 Stat. L. 411), as amended, is hereby amended to read as follows;"
So we see that they are now going to amend Section 5 (b). Now let's see how it reads after it's amended. The amended version of Section 5 (b) reads (emphasis added):

"During time of war or during any other period of national emergency declared by the President, the President may, through any agency that be may designate, or otherwise, investigate, regulate, or prohibit, under such rules and regulations as be may prescribe, by means of licenses or otherwise, any transactions in foreign exchange, transfers of credit between or payments by banking institutions as defined by the President and export, hoarding, melting, or earmarkings of gold or silver coin or bullion or currency, by any person within the United States or anyplace subject to the jurisdiction thereof".
What just happened? At as far as commercial, monetary or business transactions were concerned, the people of the United States were no longer differentiated from any other enemy of the United States. We had lost that crucial distinction. Comparing Exhibit 17 with Exhibit 19, we can see that the phrase which excluded transactions executed wholly within the United States has been removed from the amended version of Section 5 (b) of the Act of March 9, 1933, Section 2, and replaced with "by any person within the United States or anyplace subject to the jurisdiction thereof'. All monetary transactions, whether domestic or international in scope, were now placed at the whim of the President of the United States through the authority given to him by the Trading with the Enemy Act.
To summarize this critical point: On October the 6th of 1917, at the beginning of America's involvement in World War 1, Congress passed a Trading with the Enemy Act empowering the government to take control over any and all commercial, monetary or business transactions conducted by enemies or allies of enemies within our continental borders. That act also defined the term "enemy" and excluded from that definition citizens of the United States.
In Section 5 (b) of this act, we see that the President was given unlimited authority to control the commercial transactions of defined enemies, but we see that credits relating solely to transactions executed wholly within the United States were excluded from that controlling authority. As transactions wholly domestic in nature were excluded from authority, the government had no extraordinary control over the daily business conducted by the citizens of the United States, because we were certainly not enemies.
 Citizens of the United States were not enemies of their country in 1917, and the transactions conducted by citizens within this country were not considered to be enemy transactions. But in looking again at Section 2 of the Act of March 9, 1933, (Exhibit 17), we can see that the phrase excluding wholly domestic transactions has been removed from the amended version and replaced with "by any person within the United States or anyplace subject to the jurisdiction thereof'.
The people of the United States were now subject to the power of the Trading with the Enemy Act of October 6,1917, as amended. For the purposes of all commercial, monetary, and, in effect, all business transactions. "We the People," became the same as the enemy, and were treated no differently. There was no longer any distinction.
It is important here
to note that, in the Acts